News

LM-A News

We publish a regular newsletter which is distributed via email. Its purpose is to encourage and support confessional Lutherans, by offering

  • devotions

  • teaching articles

  • a weekly memory verse

  • profiles of our members and interviews with a range of interesting people

  • news and upcoming events

  • prayers

The newsletter is available by subscribing below. You can access each issue in printable form on the right-hand side of this page. The lead article from each issue is also available below, so you can catch up on any that you missed.

NEW! Audio recordings of the newsletter devotion are now available, beginning in September 2026. To access the recordings, go to the individual devotion, or look under the Printable Copies for the week. Many thanks to David Harris for volunteering to make the recordings.

Preparing for Sunday

As you look forward to the Divine Service on Sunday, you may like to meditate on the readings for the week (All Saints’ Day):

To read the Hymn of the Day and the collect for Sunday, please visit the Worship page and download the service order or insert for Sunday. Lectionary Notes are included each week.

2026 Synodical Magazine Print Edition

We have been contacted by a number of people asking that a professionally printed version of the 2026 Synodical Magazine be made available. To minimise double handling and extra workload for LM-A staff, the magazine is available as a Print-On-Demand product which anyone interested can purchase direct from the printer, Mixam Australia.

Magazines are available for $15.50 per copy, plus postage.

The free PDF printable version of the magazine is available in August 2026 of the ‘Printable Copies of Our Newsletters’ below.

Printable Copies of Our Newsletters

You may know of people in your family or people in your area who would love to read this newsletter but can’t access it for various reasons.

Please feel free to print off the following PDF versions of recent newsletters to share as part of your ministry of love and support for your brothers and sisters in Christ.

Libby Krahling Libby Krahling

Received with thanksgiving

On Sunday 19 July, Adelaide Northern Suburbs Lutheran Mission (ANSLM) experienced a wonderful event. In that service we admitted two adults into God's family through the rite of holy baptism. We then admitted a family of four, who had worshipped with us for over a year before deciding to join, into membership. Finally, we held the rite of Confirmation for five adults, most of whom had been worshipping in Lutheran churches for years but had not been confirmed in the Lutheran understanding of the faith.

I share this not to boast about our little congregation, but to encourage the rest of the church with what God is doing in LM-A. All credit must go to Him as He draws people to Himself (John 6:44) and gives them the gift of faith (Ephesians 2). At the same time, God gave the people of ANSLM an opportunity to partner in His mission, and I thought it might be helpful to share with you our collective journey. This is not meant to be a ‘formula for evangelism’ (as if there is ever only one way of bringing people into the church) but is simply an example of how opportunities unfold if we keep our spiritual eyes and ears open to the leading of the Holy Spirit.

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Thomas Krahling Thomas Krahling

Book Review: From Shame to Glory: God’s Remedy for the Burden of Injustice and Failure by Dr John W Kleinig

Dr Stephen Pietsch reviews Dr John Kleinig’s latest book as part of the ‘Good Books’ series we are running over the coming months highlighting wonderful books which share God’s wisdom.

“From Shame to Glory” is a bold title. It might make a prospective reader think of the kind of spiritual self-help literature that is so prolific today, promising the Christian ways to overcome their own shame through perfecting certain spiritual techniques or practices.

Kleinig’s book could not be further from this! It is a biblical account of how God removes human shame and puts in its place not just honor or self-esteem, but His very own heavenly glory.

Like many, over the years I have struggled with pinning down what exactly shame is and how it works. Its exact nature is elusive and it seems to operate in complex ways. Our culture has scaled it down to just another kind of victimhood. It is popularly believed that if we have a healthy self-image and we are otherwise well adjusted, we should feel no shame, nor be shamed by others. It has been reduced to “bad feelings about yourself which others put on you”. There is much more to it than this.

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Libby Krahling Libby Krahling

Sowing God’s Word in Pinnaroo

On Sunday, 12th July, a crowd gathered at the local footy club to celebrate the installation of our new pastor, Pastor Bryce Clark, supported by his lovely wife, Judy. Brothers and sisters in Christ travelled from many LM-A congregations including Mildura, Loxton, Callington and Jeparit, as well as international visitors from the LCMS (a complete fluke that they were visiting on this particular weekend!). 

The opening hymn, 191, began the service by reminding us all of the foundation our church is built upon:

“The church’s one foundation
is Jesus Christ her Lord
she is His new creation
by water and the Word:
from heaven He came and sought her
to be His holy bride;
with His own blood He bought her,
and for her life He died.”

Pastor Matt Anker led the congregation in the Divine Service, with his sermon focussing on the gospel reading from Matthew 13:1-24: The Parable of the Sower. What a wonderfully appropriate text for an installation, as Pastor Bryce has been called to be faithful to the pastoral duties of Word and Sacrament ministry, bible study, home visits and catechesis of the younger members of the congregation, faithfully sowing the seed of God’s Word.

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Thomas Krahling Thomas Krahling

St Paul’s Lutheran Church Ararat Received into LM-A

On Sunday 5th July, St Paul’s Lutheran Church Ararat was received into Lutheran Mission - Australia. St Paul’s is now the seventh congregation to join LM-A in the ever-growing state of Victoria. The gathering was marked with encouragement, song and thanksgiving.

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Thomas Krahling Thomas Krahling

Sowing Seeds for the Kingdom

In the Parable of the Sower, the Sower sows the seed, the Word of God, but for three kinds of people, it doesn’t produce its desired effect. Why not?

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Libby Krahling Libby Krahling

ILC Seminaries Conference in South Africa

The International Lutheran Council (ILC) holds a conference for the seminaries of its members every three years. This year the conference was held in the last week of June 2026 in South Africa, at a working farm and conference centre on the outskirts of Pretoria. Its theme was ‘Being Human, Being Christian: Theological Anthropology in Church and Seminary.’

Representatives came from every continent except Antarctica, reflecting the multicultural makeup of the ILC. Of the approximately 60 attendees, the largest contingent came from Africa, with the next-largest group being from Latin America, reminding us that most Christians (and Lutherans) are in the ‘Global South’.

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Libby Krahling Libby Krahling

The Good Confession

… so shall my word be that goes out from my mouth;
it shall not return to me empty, but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.  

Isaiah 55:11

Our churches teach that the Word, that is, the Son of God [John 1:14], assumed the human nature in the womb of the Blessed Virgin Mary  (AC III).

When Martin Luther posted his 95 Theses to the Castle Church door in Wittenberg in 1517, he started a reformation that had far reaching ramifications. Historians and commentators have highlighted the many political, educational, and social changes that took place in and around the reformation. New technologies such as the Gutenberg Press enabled the work of Luther and early reformers to be spread quickly and effectively.  (Just imagine Luther with a laptop and the internet!)

What may be overlooked or diminished is that always at the heart of the reformation was the work of Jesus Christ and his death on the cross that all people may be saved. The primary work of the reformation was the proclamation of the Gospel so people might repent of their sins, receive the forgiveness of sins, then the crown of righteousness (2 Timothy 4:8).

Isaiah exhorts God’s people to seek the Lord while he may be found.  Today many people speak of being spiritual but not religious, or some variation on that theme. We hear it from movie and music stars, and this may be mimicked by your friends and family also. It suggests a keen desire to chart one’s own course, but to have a mystical someone or something to fall back on if things get difficult.

Against worldly thinking, Isaiah sounds a clear warning, ‘seek the Lord while he may be found, call upon him while he is near’ (Isaiah 55:6). The living Word is incarnate through the person of Jesus Christ.  We have ready access to Jesus through His Word and through the sacraments. In baptism we are joined with Jesus into the one true and apostolic church, the family of God. Through Holy Communion we receive the true body and blood of Jesus which we carry into the lives of our family and friends.  This is our faithful witness.

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Libby Krahling Libby Krahling

Praising God from Whom all blessings flow

LM-A President Matt Anker reports on his attendance at the LCC Convention of Synod, where LCC resolved to recognise fellowship with LM-A.

‘Oh, you’re one of those Aussies serving here!’ Such was the way I was greeted again and again as I attended the thirteenth regular Convention of the Lutheran Church – Canada (LCC). I was honoured to be confused with and numbered among our faithful brothers who are serving LCC congregations, and privileged to officially represent LM-A at this convention.

As many of you know there has been a long and blessed relationship between the LCC and Australian Lutherans. In 2024 President Tim Teuscher addressed the LCA Synod and declared with deep sadness that with the decision to ordain women, the LCA had broken fellowship with LCC. Shortly after that event President Teuscher contacted me to advise that the LCC desired to work toward altar and pulpit fellowship with LM-A.

Photo: Guntars Baikovs

Subsequently, LM-A and LCC held formal discussions based on our respective confessions of faith and the LCC’s Commission on Theology and Church Relations concluded that ‘these discussions have revealed a clear unity in the doctrine of the Gospel and all its articles and in the right administration of the Sacraments (AC VII)’ and recommended altar and pulpit fellowship be recognised.

While there were many moments of great encouragement at this convention, none were more encouraging or emotional that when the Convention considered the resolution to recognise fellowship. Those in favour were asked to stand and there was not a person left sitting on their chair. When the applause died down, the convention spontaneously sang the common doxology, acknowledging that it is God Himself who establishes unity on the basis of His Word through the work of His Holy Spirit.

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Libby Krahling Libby Krahling

Northern Tasmanian Lutheran Mission Undertakes Rite of Reception into LM-A

The Northern Tasmania Lutheran Mission was blessed to have Pastor Avito da Costa conduct a Rite of Reception into the LM-A on Trinity Sunday (31 May), after receiving official approval of their membership application on 29 April 2026. Held at the Blythe Heads Hall, the service was a true celebration as the congregation belted out joyful hymns to the organ music played by Anna da Costa.

The fledgling congregation has forged ahead over the last 20 months since members could no longer support the direction of the LCA. The membership includes former LCA members from Launceston, Devonport and Burnie, as well as former Anglican members who had become disillusioned with the direction their Anglican Church was taking. All were seeking a home where the Scriptures are taught in their truth and purity. 

Moving from services in a residential basement to various public halls, the Northern Tasmanian Lutheran Mission now holds services at Blythe Heads Hall, with a once-a-month service in an old church building owned by the Sassafras Community Hall Association. For much of 2025 and early 2026, the Northern Tasmanian Lutheran Mission was fortunate to have weekly Holy Communion services, led by Pastor Sam Modra, as he awaited a permanent position.

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Libby Krahling Libby Krahling

The Office of Deaconess in Lutheran Mission – Australia

From the beginning, LM-A has expressed its desire to see the office of deaconess restored in Australian Lutheran churches. Deaconess Kathleen Mills and Dr Stephen Pietsch were tasked with drafting a theological rationale for the role of deaconesses in LM-A, which has since been edited and approved by the College of Pastors and received by the LM-A Committee of Management. The paper examines the Biblical basis and history of deaconesses, how the office of deaconess differs from the Office of the Ministry, the theology of mercy and the work of the deaconess and the reasons for having deaconesses serving in LM-A. The paper further explores the training and the servant heart required by deaconesses.

‍Biblical Basis and History

‍In Acts 6:1-7, the apostolic church appointed seven men—Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus—to serve as deacons.[2] This was a response to complaints that the widows of Greek-speaking Jews were being neglected in the daily distribution of food. The apostles delegated this “serving tables” role to the seven men so that the apostles could focus on prayer and the ministry of the word. This is an expression of obedience to the command to love and serve the poor and needy which Christ gives to his church in Matt 19:21 and John 13:14. This diaconal service of mercy continued in the early and later eras of church.

The biblical basis for the office of deaconess is found primarily in the qualifications listed in 1 Tim 3:11, for women in roles of service and mercy, alongside the example of Phoebe in Romans 16:1-2, who is described as a “deacon” (servant) and a valuable helper. These verses, along with passages like Titus 2:3-5 and 1 Timothy 5:9-10, show that women served in roles of service, care for the sick and poor, and instructing younger women, and were held to a high standard of character in these roles.

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Libby Krahling Libby Krahling

Service for the sake of the body

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.

Ephesians 4:1-7, 11–12

‘And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ.’

One of the saddest things I observed in the decades-long debate over the ordination of women was the message it sent to women (and lay men) who wanted to serve in the church. It implied that unless you serve as a pastor, your service is somehow second-class; that if you’re not ‘up the front’, your service isn’t seen or appreciated; that only pastors have ‘real power’.

How far from the truth those (mis)understandings are! As we see in Ephesians 4, all Christians have been called into Christ’s body, the church (v4); all have equal value by virtue of their baptism (v5); and all have been given gifts to build up the body (v7). Having said that, not everyone’s the same - we’ve all been given different gifts. If that weren’t the case, how could the body function (see also 1 Corinthians 12:12-31)?

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Libby Krahling Libby Krahling

Filled with the Spirit’s power

On Pentecost Sunday, 24 May 2026, LM-A President Rev. Dr. Matt Anker had the joy of installing Rev. Christian Fandrich as the first pastor of Lake Hume Lutheran Mission, in a service held at the Barnawartha Soldiers Memorial Hall, at Barnawartha, near Albury-Wodonga.

Thirty-two saints gathered in the historic hall for divine service and to witness Pastor Christian’s installation as their pastor. Unlike many congregations, Pastor Christian, his wife Sarah Joy and their children Enoch, Andreas, Thomas, Sophia, Noah and Bethany are founding members of the congregation and have been worshipping alongside the people of Luke Hume from the outset. (Their eldest daughter Abigail lives in Adelaide). Pastor Christian is bi-vocational, working part-time as a GP to support his family, and is serving Lake Hume Lutheran Mission on a part-time voluntary basis.

The altar was beautifully adorned for the Pentecost service, with flowers and a new parament made by Sarah Joy Fandrich.

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Libby Krahling Libby Krahling

History in the making: LMA cements its footprint in Western Australia

Sunday 17 May 2026 was a historic day in the life of Australian confessional Lutheranism in Western Australia with the installation of Pastor Sam Modra as the inaugural pastor of Emmanuel Lutheran Church Perth.

A record attendance of more than 70 worshippers filled a rented hall in Moresby Street Kensington to witness the President of Lutheran Mission Australia, Rev. Dr. Matt Anker, conduct the Rite of Installation for Pastor Sam.

Pastor Matt preached on Acts 1:1–11, the Ascension of Our Lord.

The account of the Ascension provides a pattern for the church’s mission and therefore it is most appropriate that Pastor Sam is installed today with these words ringing in our ears. It recounts Jesus’ teaching ministry founded in the Word of God. It reveals the centrality of His crucifixion and the message of repentance for the forgiveness of sins. It reminds us that this mission is empowered and made possible only by the Holy Spirit.

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Libby Krahling Libby Krahling

In good order

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Colossians 2:6-7

As we look forward to our first Synodical Assembly, a Synodical Order document has been prepared by the LM-A Committee of Management to describe how our new LM-A Synod will walk together. This draft document has been sent to congregational leaders and member representatives (including all pastors) for feedback and will be discussed at the Member Representative Forum on 20 June.

What is a Synod?

The word ‘Synod’ comes from Greek words that mean ‘walking together.’ By becoming member congregations of Lutheran Mission - Australia, congregations choose to work together as a church body.

So it’s not just the name we give to the big meeting?

As Synod refers to the activities of LM-A as a church body on an ongoing basis, we have chosen to call our three-yearly meeting our Synodical Assembly to avoid confusion. At the Synodical Assembly, our member representatives gather together to worship, study God’s Word and make decisions about how we will walk together as a church over the next Synodical period.

What is a Synodical Order?

The Synodical Order outlines the roles, relationships and responsibilities of the different offices and bodies within the Lutheran Mission – Australia Synod, seeking to rightly order our life together in a manner that promotes and fosters the mission of the church.  It describes how we ‘order’ ourselves as church so that expectations are clear, faithfulness and unity are promoted and processes and responsibilities are transparent.  Recognising that ‘God is not a God of confusion but of peace’ (1 Corinthians 14:33), we pray that this document will assist Lutheran Mission – Australia to ‘do all things … decently and in order’ (1 Corinthians 14:40). 

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Libby Krahling Libby Krahling

Synodical Assembly Update

We have exciting news to share as our very first Synodical Assembly draws closer.

In brief:

  • The gathering will be held at Good Shepherd Lutheran Church Hamilton, Victoria on 28-30 August 2026.

  • The Program is now available

  • We have special international guests delivering the keynote address at the Formal Dinner and delivering Bible Studies during the Synodical Assembly

  • Observer tickets go on sale 1 June 2026

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Libby Krahling Libby Krahling

Help in our helplessness

Our help is in the name of the Lord, who made heaven and earth (Psalm 124:8 ESV).

The painting of Jesus praying in the Garden of Gethsemane captures his focus on the Father. In perfect faithfulness, he willingly became the helpless one - arrested, beaten, and crucified. His agony was real. He knew his blood would be shed in place of ours. His sweat fell like drops of blood as he prayed, ‘Not my will, but yours, be done’ (Luke 22:42). In His suffering and death, he restored our connection to the Father, so that our attention might turn away from ourselves - from our sin, our efforts, our striving - and toward living as faithful children in the presence of our Heavenly Father.

Before God we are helpless. Our sin has caused a lack of fear, love, and trust in God. Like Adam and Eve, we turn from him, forget his help, and attempt to help ourselves. Yet from the beginning God created us for relationship and mutual faithfulness. Eve was given to Adam as a helper, but in the moment of temptation neither helped the other remain faithful. They turned from God, hid from him, and their will - and ours ever since - set itself against God.

We still have freedom in everyday matters. We can help ourselves to what’s in the fridge or the pantry.  But when it comes to saving ourselves from death, we are utterly helpless. We cannot stop the ‘conveyor belt’ of this world that carries us to the grave. We cannot make ourselves holy, prevent ourselves from hurting others or being hurt, nor can we escape death. Deep down, humanity knows what Scripture and the Lutheran Confessions affirm: the human will is bound by sin and death.

Recognising our helplessness, however, does not stop temptation. We are tempted to minimise our sin: ‘I’m not that bad. I’m better than others.’ We are tempted to believe that politeness, positivity, or good manners can substitute for repentance. But Jesus says, ‘There is joy before the angels of God over one sinner who repents’ (Luke 15:10). Heaven rejoices over repentance, not respectable disobedience.  The opposite temptation - despairing in our helplessness and refusing God’s help – is just as dangerous. Self-pity is no more faithful than self-righteousness.  So, what turns us from both pride and despair? How is the curse of Eden reversed?

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Libby Krahling Libby Krahling

Women of Faith

The Lord God said, ‘It is not good that the man should be alone; I will make him a helper fit for him’

Genesis 2:18

It is a great shame that the beauty, dignity and importance of women’s vocations in the church have been overshadowed by arguments over the pastoral office for so many years. As usual, the devil distracted us with his most common question, ‘Did God really say?’ and off we went, getting drawn into the lie that women’s roles were somehow lacking and needed to be “enhanced” by taking on those roles the Lord reserved for suitably qualified men. Ironically the people who have suffered most in this are the very women it was supposed to benefit, as their God-pleasing vocations have been diminished and devalued. 

The scriptures make it abundantly clear that men and women share the same baptismal status before our Heavenly Father by virtue of Jesus’ saving work for all people on the cross, (Galatians 3:25-29). But He has uniquely gifted women for certain vocations to which they are called, and through which God works to serve the family and congregation. This reality finds its origin in the Garden of Eden when God made Eve as a helper for Adam (Genesis 2:18-25). Eve was the perfect complement to Adam and together they were to manage God’s good creation. Remarkably she was gifted with the call to be the mother of all nations and the account of her creation and her joining together with Adam resounds with joy and thanksgiving.  

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Libby Krahling Libby Krahling

Hope and joy in Toowoomba

On Sunday 10 May, Pastor Paul Hannola was installed as the first called pastor of Calvary Lutheran Mission Church Toowoomba with pastoral oversight of St David’s Lutheran Mission Gympie. The service took place in the historic Kingsthorpe Hall, where the congregation has been worshipping for the past year. Almost 100 people attended the service, many driving more than two hours to witness the joyous service.

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Libby Krahling Libby Krahling

LM-A Women of Faith

LM-A Women of Faith Groups

Lutheran Mission - Australia earnestly seeks to enrich women’s daily walk with God by nurturing Women of Faith Groups for women of all ages. LM-A wants to foster a coming together of women in their congregations, nurturing relationships, fostering a deep sense of belonging, and cultivating connectedness as members of the body of Christ Romans 12:4-5 . God created us to be in relationship with Him and each other; what a blessing this is!

‍Women play a vital role in our Church as carers and nurturers who positively influence their families, live out their God-given vocations, and serve the wider community with compassion.

We value and affirm the many roles women hold - as wives, mothers, grandmothers, daughters, sisters, friends, and colleagues - and recognise the unique contributions they make in each sphere of life. We are committed to supporting and encouraging women as they participate and serve across their families, workplaces, and educational settings 1 Thessalonians 5:11.

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Libby Krahling Libby Krahling

Men of God

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

1 Timothy 6:11-12

There is perhaps no more loaded topic in modern discourse than that of masculinity. The loudest and perhaps most influential voices in our culture tend to fall into one of two unhealthy extremes. On the one hand there is the emasculating narrative of popular culture and media that sees men as being one of the biggest problems in society, labelling all things male as toxic and calling for us to reject those characteristics that have traditionally been associated with manhood. On the other hand, there are the radical responses to this agenda which suggest true manhood is found in some sort of macho boy’s club focused on superiority and dominance.  

Masculinity is a good gift of God. From the very beginning, God created male and female, existing in a beautiful, complementary relationship (Genesis 2:18-24).

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